The Democratic Progressive Party (DPP) recently released several chapters of its 10-year policy platform that outlines the direction the party would take Taiwan. This finally moves the presidential campaign away from bickering over the choice of candidates and in the direction of public policy. The platform deals with social welfare, education, regional development, diplomacy and the future of cross-strait relations. It has some of the boldness of the New Deal proposed by then-US president Franklin Roosevelt in the midst of the Great Depression to revive the US and set a policy direction. Replacing political bickering with policy debate deserves our recognition.
The vision of the future of cross-strait relations is particularly worthy of in-depth discussion. Compared with the indecisive “no unification, no independence and no use of force” approach over the past decade and the so-called “1992 consensus,” the DPP’s proposal of prioritizing a “Taiwan consensus” is obviously a positive and aggressive leap forward.
The question is how the spirit of national self-determination that developed as many nation states gained their independence during the 20th century can be harnessed to deal with economic globalization and invested with a new and fresh meaning so that it can assist the fight for Taiwan in the new regional economy following more than 50 years of political distortions across the Taiwan Strait. This is yet another issue that needs further elaboration and debate.
Let’s first deal with the so-called “Taiwan consensus,” of which there still is no consensus. After the lifting of martial law, political parties and social movements have identified with many communities and with the land, gradually forming a Taiwanese identification and a Taiwanese point of view.
However, most of these localization movements are premised on a territorially defined country. As new economic realities are forcing countries to open their borders, such local identifications are constantly being tested and challenged.
The most obvious change is the cross-border population movement. As the number of Taiwanese moving out for business and employment purposes increases every year at the same time as the number of immigrants to Taiwan grows, the consensus of what constitutes a “new Taiwanese” is changing. These new consensuses are inevitably both many and diverse, and a single point of view is unlikely. It therefore takes a party and a government capable of dealing with Taiwan’s internal differences to build a consensus.
Instead of seeing the DPP’s “Taiwan consensus” as a specific goal-oriented concept, it would be better to see it as a shared Taiwanese accomplishment following the lifting of martial law — in other words, democracy. The “Taiwan consensus,” then, would be that we are setting political goals through a democratic process.
It would therefore be more interesting to give priority to the “Taiwan consensus” in a new and open regional and global order. Giving priority to the “Taiwan consensus” means placing the Taiwanese experience and democracy first. That means the cross-strait issue, which was avoided in the past, should be discussed thoroughly and openly. Other alternatives than unification and independence should be openly debated.
An even more aggressive concept should even be able to suggest how we could export the Taiwanese experience and negotiate an agenda for the democratization of an -economically growing China and discuss the possibility of developing cross-strait relations on the premise of democratization.
In a traditional diplomatic sense, Taiwan has not been recognized by the UN and has no state legitimacy under international law. That makes it almost impossible to discuss giving priority to the Taiwan consensus.
Still, it is praiseworthy for an opposition party to make an impossible mission its mission. It is not only a goal, but also a movement. Apart from using the slogan to attract votes in elections, it could also be realized beyond the imagined community of Taiwan and applied to practical cross-strait relations.
Several Arab countries have recently overthrown their authoritarian rulers and the results have highlighted the difficulties of modernization facing less developed countries since the end of World War II, and the leading position of the Taiwanese experience in certain regions. As a young democracy activist said, if even former Libyan leader Muammar Qaddafi can be overthrown despite his long-term authoritarian rule, nothing is impossible.
Sabina Sun is a social commentator.
Translated by Eddy Chang
Chinese Nationalist Party (KMT) caucus whip Fu Kun-chi (傅?萁) has caused havoc with his attempts to overturn the democratic and constitutional order in the legislature. If we look at this devolution from the context of a transition to democracy from authoritarianism in a culturally Chinese sense — that of zhonghua (中華) — then we are playing witness to a servile spirit from a millennia-old form of totalitarianism that is intent on damaging the nation’s hard-won democracy. This servile spirit is ingrained in Chinese culture. About a century ago, Chinese satirist and author Lu Xun (魯迅) saw through the servile nature of
In their New York Times bestseller How Democracies Die, Harvard political scientists Steven Levitsky and Daniel Ziblatt said that democracies today “may die at the hands not of generals but of elected leaders. Many government efforts to subvert democracy are ‘legal,’ in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy — making the judiciary more efficient, combating corruption, or cleaning up the electoral process.” Moreover, the two authors observe that those who denounce such legal threats to democracy are often “dismissed as exaggerating or
Monday was the 37th anniversary of former president Chiang Ching-kuo’s (蔣經國) death. Chiang — a son of former president Chiang Kai-shek (蔣介石), who had implemented party-state rule and martial law in Taiwan — has a complicated legacy. Whether one looks at his time in power in a positive or negative light depends very much on who they are, and what their relationship with the Chinese Nationalist Party (KMT) is. Although toward the end of his life Chiang Ching-kuo lifted martial law and steered Taiwan onto the path of democratization, these changes were forced upon him by internal and external pressures,
The Chinese Nationalist Party (KMT) caucus in the Legislative Yuan has made an internal decision to freeze NT$1.8 billion (US$54.7 million) of the indigenous submarine project’s NT$2 billion budget. This means that up to 90 percent of the budget cannot be utilized. It would only be accessible if the legislature agrees to lift the freeze sometime in the future. However, for Taiwan to construct its own submarines, it must rely on foreign support for several key pieces of equipment and technology. These foreign supporters would also be forced to endure significant pressure, infiltration and influence from Beijing. In other words,