During the portion of his Double Ten National Day address that focused on cross-strait relations, President Ma Ying-jeou (馬英九) turned to ethnicity to play down the differences between the two countries.
“The people on the two sides of the Taiwan Strait are ethnic Chinese — descendants of the legendary emperors Yan and Huang,” Ma said.
While many would dispute this contention, emphasizing ethnicity and ancestry as a means to encourage reconciliation or, conversely, foster alienation misses the point completely. The reason is simple: The longstanding conflict across the Taiwan Strait has nothing to do with ethnicity and lies instead in the political, ideological and imaginary spheres.
History is replete with examples of leaders who used ethnicity to stoke nationalistic fervor, often with devastating consequences. When it comes to Taiwan, this device has two fundamental flaws that make it unsuited as an element of political discourse.
The first is the exclusionary nature of nations built on race or ethnicity. In an increasingly mobile world, genetics have lost relevance in terms of buttressing one’s nationality. Consequently, nationality is no longer predicated on ethnicity, but rather on one’s association to a land or people. That is why the concept of “foreign,” a term often used in Taiwan, has an entirely different, and in many cases irrelevant, connotation in multi-ethnic countries such as the US, Canada or the UK. That is why immigrant societies — and Taiwan is such a society — embrace peoples of all backgrounds as participants in the national experiment. That is why a person of Haitian background, for example, could serve as the representative of Queen Elizabeth in Canada, or why a man with Kenyan ancestry can sit in the White House.
This leads us to the second flaw in the argument of ethnicity as a determinant of nationality: Nations, in contrast to countries, exist in the head and transcend geography. As such, genetic variance or similarity has absolutely no bearing on the state of relations between two groups of people. Far more relevant are social mores developed over time, the systems of governance chosen through social experimentation, as well as the shared ideational components that tie a people together.
Ma, like his Beijing counterparts, can rely all he wants on the idea of shared ethnicity to glue his amorphous empire together, but this will never change the fact that at the end of the day, groups of people that are victims of repression — such as Tibetans, Uighurs, Aborigines and, yes, Taiwanese — are in that situation because of concepts that have no relation to ethnicity. In other words, whether they are “Han Chinese” or not, or agree that they are “descendants of the legendary emperors Yan and Huang,” is inconsequential, as either way they will be repressed and prevented from living their lives in a manner that fully reflects their identity.
There is no denying that Taiwan and China have much in common, including overlapping periods of history, cultural elements, language, writing systems and so on, all of which are the result of geographical proximity. That said, the formative experiences of the two peoples, the “social genes,” have been wildly divergent for decades, if not centuries. That, in part, stems from the fact that Taiwan is an island nation, which, though less than 200km from the continent, not only creates a physical barrier to external influence, but also imposes its own idiosyncratic identity.
Terms like freedom and democracy are often bandied about without their conjurers fully understanding what those concepts mean, but however ill-defined, they nevertheless are part of the fabric of Taiwanese national identity, as are the shedding of authoritarianism and the influence that the countless thousands of Taiwanese who studied abroad brought back with them over the decades.
Genetic similarity or not, Taiwan is unique, and nothing Ma (or Beijing) says will ever change that.
Concerns that the US might abandon Taiwan are often overstated. While US President Donald Trump’s handling of Ukraine raised unease in Taiwan, it is crucial to recognize that Taiwan is not Ukraine. Under Trump, the US views Ukraine largely as a European problem, whereas the Indo-Pacific region remains its primary geopolitical focus. Taipei holds immense strategic value for Washington and is unlikely to be treated as a bargaining chip in US-China relations. Trump’s vision of “making America great again” would be directly undermined by any move to abandon Taiwan. Despite the rhetoric of “America First,” the Trump administration understands the necessity of
In an article published on this page on Tuesday, Kaohsiung-based journalist Julien Oeuillet wrote that “legions of people worldwide would care if a disaster occurred in South Korea or Japan, but the same people would not bat an eyelid if Taiwan disappeared.” That is quite a statement. We are constantly reading about the importance of Taiwan Semiconductor Manufacturing Co (TSMC), hailed in Taiwan as the nation’s “silicon shield” protecting it from hostile foreign forces such as the Chinese Communist Party (CCP), and so crucial to the global supply chain for semiconductors that its loss would cost the global economy US$1
US President Donald Trump’s challenge to domestic American economic-political priorities, and abroad to the global balance of power, are not a threat to the security of Taiwan. Trump’s success can go far to contain the real threat — the Chinese Communist Party’s (CCP) surge to hegemony — while offering expanded defensive opportunities for Taiwan. In a stunning affirmation of the CCP policy of “forceful reunification,” an obscene euphemism for the invasion of Taiwan and the destruction of its democracy, on March 13, 2024, the People’s Liberation Army’s (PLA) used Chinese social media platforms to show the first-time linkage of three new
Sasha B. Chhabra’s column (“Michelle Yeoh should no longer be welcome,” March 26, page 8) lamented an Instagram post by renowned actress Michelle Yeoh (楊紫瓊) about her recent visit to “Taipei, China.” It is Chhabra’s opinion that, in response to parroting Beijing’s propaganda about the status of Taiwan, Yeoh should be banned from entering this nation and her films cut off from funding by government-backed agencies, as well as disqualified from competing in the Golden Horse Awards. She and other celebrities, he wrote, must be made to understand “that there are consequences for their actions if they become political pawns of