Addressing the Chinese People’s Political Consultative Conference (CPPCC) on Wednesday, Jia Qinglin (賈慶林), the Chinese Communist Party’s (CCP) No. 4 official and chairman of the CPPCC national committee, reaffirmed his government’s commitment to the “peaceful” development of cross-strait relations.
“We will constantly increase contacts with political parties, organizations, social groups, influential figures from all walks of life and the general public in Taiwan,” he told the more than 2,000 delegates at the Great Hall of the People.
Then came a comment that should make us pause both for the strategy that it highlights as for the lack of understanding of Taiwan that it elicits: “All this [growing exchanges] greatly enhanced the acceptance of the Chinese nation and Chinese culture by our Taiwan[ese] compatriots.”
Chinese officials have made no secret of the fact that they see Chinese culture as a weapon by which to persuade Taiwanese to agree to annexation. After many years of seeing Taiwan allegedly “drift” from its Chinese cultural heritage — efforts that accelerated during the administration of former president Chen Shui-bian (陳水扁) — Beijing is now seizing the opportunity created by the presidency of Ma Ying-jeou (馬英九) to impose a Chinese cultural template on Taiwan. Given the Chinese Nationalist Party’s (KMT) acquiescence in this endeavor, and Ma’s repeated references to Chinese culture, the situation is somewhat reminiscent of Taiwan during the era of White Terror, when symbols of Taiwaneseness, including the language, were barred from the media and Chinese — as opposed to Taiwanese — history was taught in the nation’s schools.
As contact between the two sides accelerates and the creative industries cross-pollinate (this will likely be mostly one way, given China’s greater financial resources and censorship at home), the assault on Taiwanese consciousness through cultural means will only intensify. By dint of repetition and subtle changes here and there (on television, in schoolbooks and academic forums), the Chinese plan could succeed in eroding Taiwanese cultural identity — at least to a certain extent.
Other countries with a powerful neighbor, such as Canada vis-a-vis the US, have often raised the specter of a culture threat, mostly through the flooding of their domestic markets by films, music, literature and McDonald’s. Under such circumstances, however, if there is a threat, it is an indirect one in that no conscious effort is being made by Washington to shape minds through cultural bombardment.
In Taiwan’s case, however, it has become rather clear that cultural influence is no mere collateral — it is, in fact, the tip of a missile aimed straight at the heart.
This effort at cultural transformation to achieve political objectives, however, is of limited effectiveness and will be less likely to achieve its ultimate aims if the strategy becomes too transparent (external factors, such as the Chinese military threat, will also undermine such a strategy).
Comments such as those by Jia, to the effect that cross-strait exchanges highlight “the acceptance of the Chinese nation and Chinese culture by ... Taiwan[ese] compatriots,” underscore the political elements of China’s cultural strategy and are an example of the transparency that could throw Beijing’s plans off track. That is so because of the false assumptions that buttress those efforts.
The willingness of Taiwanese to engage in more discussions with Chinese, to watch Chinese movies, attend Chinese art expositions (or gaze at pandas) is simply natural curiosity. By no means does this signify, however, that by doing so Taiwanese accept the so-called Chinese nation — by which Beijing means “one China” — or see it as their culture. Quebecers, for example, may show a great deal of interest in a French troupe performing in Quebec City (or Hollywood movies, for that matter), but this does not mean that they “accept” France, or the US, as the seat of their culture.
A better analogy, perhaps, would be that of a Palestinian interested in learning more about Israelis living across the fence by attending discussion groups involving the two people. However high his interest might be, it remains purely academic and under no circumstances would it imply the acceptance that Palestinian land belongs to some Greater Israel.
If Beijing subscribes to the belief that interest in seeing things Chinese means acceptance of its dominion over Taiwan, it is in for a very unpleasant surprise.
Slips like that made by Jia on Wednesday are not infrequent and should serve as a warning to Taiwanese that for Beijing, nothing is sacred, or off limit, in its pursuit of unification.
J. Michael Cole is an editor at the Taipei Times.
I came to Taiwan to pursue my degree thinking that Taiwanese are “friendly,” but I was welcomed by Taiwanese classmates laughing at my friend’s name, Maria (瑪莉亞). At the time, I could not understand why they were mocking the name of Jesus’ mother. Later, I learned that “Maria” had become a stereotype — a shorthand for Filipino migrant workers. That was because many Filipino women in Taiwan, especially those who became house helpers, happen to have that name. With the rapidly increasing number of foreigners coming to Taiwan to work or study, more Taiwanese are interacting, socializing and forming relationships with
Whether in terms of market commonality or resource similarity, South Korea’s Samsung Electronics Co is the biggest competitor of Taiwan Semiconductor Manufacturing Co (TSMC). The two companies have agreed to set up factories in the US and are also recipients of subsidies from the US CHIPS and Science Act, which was signed into law by former US president Joe Biden. However, changes in the market competitiveness of the two companies clearly reveal the context behind TSMC’s investments in the US. As US semiconductor giant Intel Corp has faced continuous delays developing its advanced processes, the world’s two major wafer foundries, TSMC and
Earlier signs suggest that US President Donald Trump’s policy on Taiwan is set to move in a more resolute direction, as his administration begins to take a tougher approach toward America’s main challenger at the global level, China. Despite its deepening economic woes, China continues to flex its muscles, including conducting provocative military drills off Taiwan, Australia and Vietnam recently. A recent Trump-signed memorandum on America’s investment policy was more about the China threat than about anything else. Singling out the People’s Republic of China (PRC) as a foreign adversary directing investments in American companies to obtain cutting-edge technologies, it said
The recent termination of Tibetan-language broadcasts by Voice of America (VOA) and Radio Free Asia (RFA) is a significant setback for Tibetans both in Tibet and across the global diaspora. The broadcasts have long served as a vital lifeline, providing uncensored news, cultural preservation and a sense of connection for a community often isolated by geopolitical realities. For Tibetans living under Chinese rule, access to independent information is severely restricted. The Chinese government tightly controls media and censors content that challenges its narrative. VOA and RFA broadcasts have been among the few sources of uncensored news available to Tibetans, offering insights
RSS