It cannot have pleased Myanmar’s ruling family: the collapse of a 2,300-year-old gold-domed pagoda into a pile of timber just three weeks after the wife of the junta’s top general helped rededicate it.
There is no country in Asia more superstitious than Myanmar, and the crumbling of the temple was seen widely as something more portentous than shoddy construction work.
The debacle coincides with the junta’s trial of the country’s pro-democracy leader, Aung San Suu Kyi, after an American intruder swam across a lake and spent a night at the villa where Suu Kyi has been under house arrest for most of the past 19 years.
After two weeks of testimony that began on May 18, the trial has been suspended as the court considers procedural motions — and as the junta apparently tries to decide how to manage what seems to have been a major blunder, drawing condemnation from around the world.
The superstitious generals may be consulting astrologers as well as political tacticians for guidance. That would not be unusual for many people in Myanmar.
Currency denominations and traffic rules have been changed, the nation’s capital has been moved and the timing of events has been selected — even the dates of popular uprisings — with astrological dictates in mind.
“Astrology has as significant a role in policies, leadership and decision-making in the feudal Naypyidaw as rational calculations, geopolitics and resource economics,” said Zarni, a Burmese exile analyst and researcher who goes by one name.
He was referring to the country’s fortified capital, which opened in 2005.
And so it seemed only natural to read a darker meaning into the temple’s collapse.
The Danok pagoda on the outskirts of Yangon was newly blessed on May 7 in the presence of Kyaing Kyaing, the wife of the country’s supreme leader, Senior General Than Shwe, along with an A-list of junta society. The rite received major coverage in government-controlled media.
In a solemn ceremony, the worshippers fixed a diamond orb to the top of the pagoda along with a pennant-shaped vane and sprinkled scented water onto the tiers of a holy, golden umbrella, according to the government mouthpiece, The New Light of Myanmar.
Like the rest of the heavily censored press, the newspaper was silent when it all came crashing down.
But word of mouth — and foreign radio broadcasts — spreads fast in Myanmar.
“People were laughing at her,” said a longtime astrologer, reached by telephone in Myanmar, speaking of Kyaing Kyaing.
“OK, she thinks she is so great, but even the gods don’t like her — people believe like that,” the astrologer said on condition of anonymity.
“Even the spiritual world will not allow her to do this thing or that thing,” the astrologer said. “People laugh like that.”
The ceremony was part of a decades-old campaign by the senior general to legitimize his military rule on a foundation of Buddhist fealty — dedicating and redecorating temples, attending religious ceremonies and, with his influential wife, making donations to monks and monasteries.
That campaign was undermined, and perhaps fatally discredited, in September 2007 when soldiers beat and shot monks protesting military rule in the streets, invaded monasteries without removing their boots and imprisoned or disrobed hundreds of monks.
“No matter how many pagodas they build, no matter how much charity they give to monks, it is still they who murdered the monks,” said Josef Silverstein, a Myanmar specialist and professor emeritus at Rutgers University, at the time of the protests.
So when the Danok pagoda suddenly collapsed on May 30 as workmen were completing its renovation — killing at least 20 people, according to emigre reports — many people saw it as the latest in a series of bad omens for the junta that included a devastating cyclone early last year.
The pagoda’s sacred umbrella tumbled to the ground, and its diamond orb was lost in the rubble, according to those reports.
“The fact that the umbrella did not stay was a sign that more bad things are to come, according to astrologers,” said Ingrid Jordt, a professor of anthropology at the University of Wisconsin, Milwaukee, and a specialist in Burmese Buddhism.
“It is also a sign that Than Shwe does not have the spiritual power any longer to be able to undertake or reap the benefit from good acts such as this,” Jordt said in an e-mail message. “In a sense, the pagoda repudiated Than Shwe’s right to remain ruler.”
As laborers began trying to rebuild the pagoda, local residents gave emigre publications vivid accounts of supernatural happenings.
“The temple collapsed about 3:10pm while I was loading bricks on a platform around the pagoda,” a 24-year-old construction worker told The Irrawaddy, an exile magazine based in Thailand.
“The weather suddenly turned very dark,” he was quoted as saying.
“Then we saw a bright red light rising from the northern end of the pagoda. Then, suddenly, the temple collapsed. I also heard a strange haunting voice coming from the direction of the light,” he said.
Indeed, the Danok pagoda may have been a poor choice for the junta’s ruling family to seek religious affirmation.
According to The Irrawaddy, “Several elderly locals from Danok Model Village said that they believed that the pagoda never welcomed cruel or unkind donors, and always shook when such persons made offerings.”
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