John Garnaut, the China correspondent for Australia’s Sydney Morning Herald and Age newspapers, reported yesterday that the Open Constitution Initiative, a think tank in Beijing, released a report excoriating China’s Tibet policy.
Open Constitution Initiative is a grouping of Chinese lawyers and academics, and its report, said to be based on research by journalism students on the ground in Tibet and Gansu Province, accuses the central government of funding an elite, self-serving class of Han migrants in ethnic Tibetan areas, and that this class is acting against the interests of locals — and therefore all of China — by seeding conflict and demonizing foreigners and Tibetans alike.
This report is encouraging evidence that across China there is a body of informed and dedicated people working to improve governance and accountability despite Chinese Communist Party (CCP) hostility toward independent criticism. Those courageous enough to associate with organizations like the Open Constitution Initiative or sign the open letter known as Charter 08 are laying foundations for a civic and intellectual culture that can speak publicly and outside CCP control. These people deserve the support of all who care for China’s future.
As Taiwan grows closer to China, local political parties will find it increasingly difficult to avoid the question of what stance they should adopt — or what role they should play — in reforming China and what links they should maintain with such organizations. Until now, the main political parties have preferred avoidance to engagement.
With the Democratic Progressive Party (DPP), the approach has been simple: Concentrate on Taiwan and leave China alone unless forced otherwise. This has tended to empower parochial elements in the DPP that refuse to acknowledge the benefits of talking to ordinary Chinese. Sadly, too many DPP politicians over the years have dabbled in parochialism that alienates foreign observers and non-aligned voters — and never more obviously than in the waning months of the Chen Shui-bian (陳水扁) presidency.
The irony is that the Chinese Nationalist Party (KMT) government has not really improved on this record. Cross-strait flights, direct postal services, economic deals and modification of national symbols to attract Chinese praise all have their role in boosting infrastructure and saving or making money, but the most striking thing these developments have in common is their irrelevance to most Chinese.
Ordinary Chinese have gained next to nothing from cross-strait negotiations, and this, combined with the remarkable ignorance of KMT leaders on Chinese current affairs, suggests that the KMT unificationist mantra, while elitist in execution, remains terribly parochial in substance. The biggest problem with this is that the KMT is converting to a philosophy that ignores questions of civic entitlement and mixes cynical capitalism with a reinvigorated tolerance of state oppression — just what Beijing might have ordered.
It is safe to assume that President Ma Ying-jeou (馬英九) personally favors a strong, just and enlightened Chinese state, notwithstanding his softening on the Tiananmen Square Massacre and superficial expressions of concern for the Chinese public.
But by hoisting its unificationist colors so closely to the CCP flagpole, the rest of the KMT will one day find itself forced to choose between the interests of the CCP and those of ordinary Chinese.
The KMT sees a Chinese future for Taiwan, but it cannot defend Taiwanese self-determination until it displays practical and rhetorical support for China’s democracy movement — however fractured, demoralized and inconvenient that movement may be.
The Chinese government on March 29 sent shock waves through the Tibetan Buddhist community by announcing the untimely death of one of its most revered spiritual figures, Hungkar Dorje Rinpoche. His sudden passing in Vietnam raised widespread suspicion and concern among his followers, who demanded an investigation. International human rights organization Human Rights Watch joined their call and urged a thorough investigation into his death, highlighting the potential involvement of the Chinese government. At just 56 years old, Rinpoche was influential not only as a spiritual leader, but also for his steadfast efforts to preserve and promote Tibetan identity and cultural
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Former minister of culture Lung Ying-tai (龍應台) has long wielded influence through the power of words. Her articles once served as a moral compass for a society in transition. However, as her April 1 guest article in the New York Times, “The Clock Is Ticking for Taiwan,” makes all too clear, even celebrated prose can mislead when romanticism clouds political judgement. Lung crafts a narrative that is less an analysis of Taiwan’s geopolitical reality than an exercise in wistful nostalgia. As political scientists and international relations academics, we believe it is crucial to correct the misconceptions embedded in her article,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,
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