While human rights organizations often focus on Beijing's repression of Tibetans and rights advocates throughout China, one group of people, the Uyghurs, has not received the attention a plight of their magnitude should warrant.
This could, in part, be the result of Uyghurs being concentrated in Xinjiang, whose remoteness makes reporting on the situation there more onerous. Beijing's cynical exploitation of the US-led "war on terrorism" since Sept. 11, 2001, as it represses this Muslim minority is also part of the reason why their suffering remains largely unknown. Readers may recall Huseyin Celil, the Canadian Uyghur who in April was sentenced to life in prison for alleged "terrorist activities." Celil, sadly, still languishes in jail and Ottawa has grown conspicuously silent on the matter. In the past six years, more than 3,000 Uyghurs have been arrested on similar charges.
Last week, Nobel Peace Prize nominee Rebiya Kadeer, who lives in exile in the US after spending five years in prison for defending Uyghur rights (or, as Chinese Foreign Ministry spokesman Qin Gang (
Meanwhile, in an Oct. 18 letter to the National People's Congress, Amnesty International called on Chinese authorities to end a practice known as reeducation through labor (RTL). Amnesty reports that hundreds of thousands of Chinese have been affected by RTL, which can be imposed for "crimes" -- such as criticizing the government or following banned beliefs -- that are not considered serious enough to be punishable by criminal law.
While no one has so far come out and put two and two together, the uprooting of hundreds of thousands of women from a specific ethnic group and religious belief bears all the hallmarks of the RTL policy and promises to be as devastating to Uyghur communities as the reeducation program during the Cultural Revolution was for the educated classes. The removal of 240,000 women of reproductive age (most of them are believed to be between 16 and 25 years old) from a population of approximately 8.3 million Uyghurs in Xinjiang will have severe implications for the birth rate there.
As was the case during the Cultural Revolution, Beijing hopes the women subjected to forced transfer will marry Chinese from a different background -- in the present case non-Uyghurs/Muslims -- and thereby break the bonds that tie them to their community.
This, however, is only a new rung in Beijing's long history of trying to erase Uyghur identity. Starting in 1990, China began promoting mixed marriages in Xinjiang, offering Uyghurs better social benefits if they married non-Uyghur Chinese and, conversely, 3,000 yuan (US$402) stipends for Han Chinese marrying Uyghurs. Birth control, forced abortion and sterilization (which the People's Daily claimed in 2001 was "voluntary") have also been reported.
The ramifications of such practices on the social cohesion of Uyghurs have yet to be fully understood, but it is clear they represent an attempt to assimilate the ethnic minority, with the long-term objective of watering down, if not altogether eradicating, its identity. In other words, we are witnessing nothing less than ethnic cleansing. Also, as international conventions define a child as anyone below the age of 18, the forced employment of many Uyghur women is child labor.
Surely all those women cannot be "terrorists." Their only "crime" is being female and belonging to the Uyghur ethnic minority.
Chinese Nationalist Party (KMT) caucus whip Fu Kun-chi (傅?萁) has caused havoc with his attempts to overturn the democratic and constitutional order in the legislature. If we look at this devolution from the context of a transition to democracy from authoritarianism in a culturally Chinese sense — that of zhonghua (中華) — then we are playing witness to a servile spirit from a millennia-old form of totalitarianism that is intent on damaging the nation’s hard-won democracy. This servile spirit is ingrained in Chinese culture. About a century ago, Chinese satirist and author Lu Xun (魯迅) saw through the servile nature of
In their New York Times bestseller How Democracies Die, Harvard political scientists Steven Levitsky and Daniel Ziblatt said that democracies today “may die at the hands not of generals but of elected leaders. Many government efforts to subvert democracy are ‘legal,’ in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy — making the judiciary more efficient, combating corruption, or cleaning up the electoral process.” Moreover, the two authors observe that those who denounce such legal threats to democracy are often “dismissed as exaggerating or
Monday was the 37th anniversary of former president Chiang Ching-kuo’s (蔣經國) death. Chiang — a son of former president Chiang Kai-shek (蔣介石), who had implemented party-state rule and martial law in Taiwan — has a complicated legacy. Whether one looks at his time in power in a positive or negative light depends very much on who they are, and what their relationship with the Chinese Nationalist Party (KMT) is. Although toward the end of his life Chiang Ching-kuo lifted martial law and steered Taiwan onto the path of democratization, these changes were forced upon him by internal and external pressures,
The Chinese Nationalist Party (KMT) caucus in the Legislative Yuan has made an internal decision to freeze NT$1.8 billion (US$54.7 million) of the indigenous submarine project’s NT$2 billion budget. This means that up to 90 percent of the budget cannot be utilized. It would only be accessible if the legislature agrees to lift the freeze sometime in the future. However, for Taiwan to construct its own submarines, it must rely on foreign support for several key pieces of equipment and technology. These foreign supporters would also be forced to endure significant pressure, infiltration and influence from Beijing. In other words,
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