The good news for Chiang Kai-shek (
The statues of Chiang that had been a ubiquitous feature of the nation's streets, parks and military bases have been subjected to increasingly diffident treatment since power transferred from the Chinese Nationalist Party (KMT) to the Democratic Progressive Party (DPP) in 2000.
DPP legislators have asked the Ministry of National Defense to move all of the statues at its bases indoors before the anniversary of the 228 Incident at the end of this month. The party is also working to have Chiang Kai-shek Memorial Hall renamed "Taiwan Democracy Hall." After a report last year on the 228 Incident placed the blame for the incident on Chiang and with the coming 60th anniversary of the incident, anti-Chiang sentiment has seen something of a revival.
Many Taiwanese grew up being told that the dictator was the "savior of the people and a hero of the world."
But Taiwan has democratized, power has shifted and society isn't obliged to suffer KMT brainwashing any longer.
Now Taiwan can freely gather the facts and decide what Chiang's legacy should be.
After decades of reflection, Taiwan's negative view of Chiang has grown firmer. While in China, Chiang succeeded in leading the Northern Expedition to defeat the warlords and unify China. But Chiang was a warlord himself who fostered corruption and civil strife in his quest for power.
Although he led the Nationalists against the Japanese, his rule remained unstable after the Japanese defeat, ultimately leading to civil war in China and the Nationalists' retreat to Taiwan.
Chiang's military crackdown during the 228 Incident led to massive loss of life. The purges of the White Terror era that followed led to the killing and imprisonment of many dissidents and activists.
Chiang always considered himself a visitor and viewed Taiwan as just a base for an invasion to recapture China. He was never accepted in the same way as his reformist son Chiang Ching-kuo (
Like many things, power is fleeting. With the loss of the influence that elevated Chiang to his position as dictator, the adulation he received earlier has all but disappeared.
Opinions have always been polarized on Chiang's rule, but a democratic Taiwan should make an even-handed assessment of his historical position.
An even-handed assessment is based on facts. It is a fact that Chiang had tens of thousands of Taiwanese killed. It is a fact that he had thousands more imprisoned, ripping them away from their families because they dared to challenge their oppressor. It is a fact that the KMT, the world's wealthiest political party, amassed assets during Chiang's corrupt rule by stealing them from Taiwanese, their rightful owners.
An even-handed assessment was delayed by years of KMT rule and it has taken seven long years for the DPP to remove the statues.
But better late than never. The government should let Taiwanese society freely discuss what Chiang's legacy should be. The statues are relatively unimportant in themselves, but while some might see them as representing Chiang as a hero, others will see the statues as proof of the KMT's efforts to keep Taiwanese in a state of symbolic subjugation.
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In their New York Times bestseller How Democracies Die, Harvard political scientists Steven Levitsky and Daniel Ziblatt said that democracies today “may die at the hands not of generals but of elected leaders. Many government efforts to subvert democracy are ‘legal,’ in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy — making the judiciary more efficient, combating corruption, or cleaning up the electoral process.” Moreover, the two authors observe that those who denounce such legal threats to democracy are often “dismissed as exaggerating or
Monday was the 37th anniversary of former president Chiang Ching-kuo’s (蔣經國) death. Chiang — a son of former president Chiang Kai-shek (蔣介石), who had implemented party-state rule and martial law in Taiwan — has a complicated legacy. Whether one looks at his time in power in a positive or negative light depends very much on who they are, and what their relationship with the Chinese Nationalist Party (KMT) is. Although toward the end of his life Chiang Ching-kuo lifted martial law and steered Taiwan onto the path of democratization, these changes were forced upon him by internal and external pressures,
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