Tuesday was the 40th anniversary of former Chinese Communist Party (CCP) chairman Mao Zedong's (毛澤東) "May 16 Notice," which is generally agreed to have marked the official start of the Cultural Revolution in China.
The CCP recognizes the 10-year-long Cultural Revolution as "a disastrous decade" which not only brought the economy to the verge of collapse but which also caused the death and persecution of countless thousands; the actual number is still not known. Research has indicated that millions of people, perhaps as many as 20 million, lost their lives as a consequence of the movement. Even more suffered persecution, an estimated 100 million to 200 million people out of a population which at the time stood at only 800 million to 900 million. The CCP brought an end to discussion on the Cultural Revolution in 1981, and it is said that the party tried to distance itself from it. From that point on they did not permit any more discussion or reflection on the subject, and it remains taboo to this day. The CCP even barred Chinese citizens from taking part in any discussion on the matter abroad.
But why distance itself from it, and forbid commemoration of the event? Fifty years ago, following the death of former Soviet leader Joseph Stalin, during the 20th Party Congress of the Communist Party of the Soviet Union, Nikita Khrushchev released a confidential report denouncing Stalin's violent abuses and immoral conduct. After this, Mao began to worry that people would give him a similar epitaph, and his May 16 notice clearly stated that "people like Khrushchev are nestling among us."
After years of observation, Mao finally decided that the No. 2 man in the CCP, Liu Shaoqi (
The CCP's distancing itself from the Cultural Revolution fell short of a genuine denial, and because of this, de facto Chinese leader Deng Xiaoping (登小平) and other members of the old guard who had been toppled during the 10 years of the Cultural Revolution were at first unable to regain their power. Nevertheless, it was impossible for the CCP to actually deny the Cultural Revolution, for to have done so would have been to cast Mao as the chief protagonist of the disaster. Mao is the spiritual symbol of the CCP itself, and to have pulled him down would have divested the CCP of the legitimacy to govern China.
This is what led the party to propagate the nonsense that Mao had been exploited by Lin Biao and Jiang Qing. Mao may have made mistakes, but there is no denying that he represented the collective intellect. Deng was to exploit the CCP's refusal to deny the Cultural Revolution to settle old scores of his own, designating three types of undesirable personality and unprincipled characters, and branding Lin Biao and Jiang Qing as members of a "counter-revolutionary group."
The Cultural Revolution originated in the despotic structure of the CCP, and Mao's approach was, at base, a philosophy of violent revolution. Despite the reforms and the opening up of the party, the CCP is still as grounded in avarice and violence as ever, with no real likelihood of change. Deng saw the 1989 student movement as another attempt to wrest power from him, and so he gave the order for the massacre. In the ensuing religious and moral vacuum, Falun Gong arose, only to be banned by former Chinese president Jiang Zemin (江澤民), who saw them as a threat to the CCP's rule. It was just a replay of the Cultural Revolution.
At the moment the CCP is trying to create two camps in Taiwan, conscripting the pro-China element within Taiwan, represented as the "unification headquarters," to come out in opposition against the localization camp, which is being recast as the "independence headquarters." The CCP is trying to win over the hearts of the Taiwanese, but once it has used the pro-unification element to defeat the pro-independence elements, it will side with the pro-independence groups against the pro-unification groups. It is a classic "pitting the barbarians against each other" strategy, and they intend to use it to bring Taiwan to its knees.
Paul Lin is a New York-based political commentator.
Translated by Paul Cooper
US President Donald Trump has gotten off to a head-spinning start in his foreign policy. He has pressured Denmark to cede Greenland to the United States, threatened to take over the Panama Canal, urged Canada to become the 51st US state, unilaterally renamed the Gulf of Mexico to “the Gulf of America” and announced plans for the United States to annex and administer Gaza. He has imposed and then suspended 25 percent tariffs on Canada and Mexico for their roles in the flow of fentanyl into the United States, while at the same time increasing tariffs on China by 10
As an American living in Taiwan, I have to confess how impressed I have been over the years by the Chinese Communist Party’s wholehearted embrace of high-speed rail and electric vehicles, and this at a time when my own democratic country has chosen a leader openly committed to doing everything in his power to put obstacles in the way of sustainable energy across the board — and democracy to boot. It really does make me wonder: “Are those of us right who hold that democracy is the right way to go?” Has Taiwan made the wrong choice? Many in China obviously
US President Donald Trump last week announced plans to impose reciprocal tariffs on eight countries. As Taiwan, a key hub for semiconductor manufacturing, is among them, the policy would significantly affect the country. In response, Minister of Economic Affairs J.W. Kuo (郭智輝) dispatched two officials to the US for negotiations, and Taiwan Semiconductor Manufacturing Co’s (TSMC) board of directors convened its first-ever meeting in the US. Those developments highlight how the US’ unstable trade policies are posing a growing threat to Taiwan. Can the US truly gain an advantage in chip manufacturing by reversing trade liberalization? Is it realistic to
Last week, 24 Republican representatives in the US Congress proposed a resolution calling for US President Donald Trump’s administration to abandon the US’ “one China” policy, calling it outdated, counterproductive and not reflective of reality, and to restore official diplomatic relations with Taiwan, enter bilateral free-trade agreement negotiations and support its entry into international organizations. That is an exciting and inspiring development. To help the US government and other nations further understand that Taiwan is not a part of China, that those “one China” policies are contrary to the fact that the two countries across the Taiwan Strait are independent and