Tue, Feb 21, 2006 page8

• Editorial: 228 report provides food for thought

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  On Sunday, a group of academics published a report entitled The 228 Incident: A Report on Responsibility that claims former president Chiang Kai-shek (蔣介石) was the prime culprit behind the 228 Incident. The report accuses Chen Yi (陳儀), then Taiwan executive administrator; Ko Yuan-fen (柯遠芬), then head of the Taiwan Garrison; and Peng Meng-chi (彭孟緝), commander of the Kaohsiung forces, of being accomplices.

  The report, financed by the government-funded 228 Memorial Foundation and headed by Academia Historica President Chang Yen-hsien (張炎憲), claims to provide a fair account of the incident to survivors and victims' families and offers a lesson to those in power to prevent a repetition of such a tragedy.

  After it came to power in 2000, the Democratic Progressive Party (DPP) government declared Feb. 28 a national holiday to commemorate the 1947 incident. The tragedy had been the subject of a massive cover-up by the Chinese Nationalist Party (KMT) regime, and the misinformation disseminated as a result has led to distrust and tensions between various ethnic groups.

  The report's clarification of the incident, in which many of Taiwan's intellectual elite were massacred, is necessary to put a stop to self-serving politicians or political parties exploiting misconceptions about Taiwan's past to exacerbate social divisions, instead of allowing people to learn something from this tragic event.

  Not least among the lessons to be learned is that of forgiveness. But while knowing the truth may allow us to forgive, we must never forget, and those with blood on their hands should not be venerated as heroes.

  In 1947, Chiang, who was orchestrating the war against the Chinese Communists from Nanjing, sent a division of the Nationalist Army to Taiwan in response to the 228 Incident. The troops landed in early March and proceeded to slaughter any dissidents, or those who had been framed as such, islandwide in a wave of cruel suppression that continued until after Chiang himself arrived in 1949.

  Chiang then introduced martial law. This helped him to consolidate the power of the KMT through the White Terror era, to which both Taiwanese and Mainlanders who had followed the Nationalist Army over from China fell victim. The prison on Green Island (綠島), which long housed political criminals, today stands as testimony to this tragic time.

  Whether or not the contents of this report are accepted by Chiang's descendants, they will serve as evidence in a public debate on the 228 Incident. This may lead to a more comprehensive understanding of what actually happened. For example, the true number of victims remains a mystery.

  Regardless of whether one agrees with the report's findings or not, the public can learn an important lesson -- namely that even governments cannot escape the judgement of history, and while crimes can be hidden for a time, most will eventually be revealed.

  More importantly, Taiwanese should be able to use this incident as a point of reference in debate over the future of cross-strait relations. History tells us that every foreign government that has come to Taiwan -- be it the Qing dynasty, the Japanese, or the Chiangs -- has brought bloodshed in its wake. On the basis of this understanding, it is fair to ask whether, under the unified rule of a communist China, Taiwan has any guarantee of dignity or a secure future.
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