When Charles Darwin published On the Origin of Species in 1859, he gave a convincing account of how life has evolved over billions of years from simple microbes to the complexity of the Earth's biosphere today. But he pointedly left out how life got started. One might as well speculate about the origin of matter, he quipped. Today scientists have a good idea of how matter originated in the big bang, but the origin of life remains shrouded in mystery.
Although Darwin refused to be drawn on how life began, he conjectured in a letter to a friend about "a warm little pond" in which various substances would accumulate. Driven by the energy of sunlight, these chemicals might become increasingly complex, until a living cell formed spontaneously. Darwin's idle speculation became the basis of the "primordial soup" theory of biogenesis, and was adopted by researchers eager to recreate the crucial steps in the laboratory. But this approach hasn't got very far. The problem is that even the simplest known organism is incredibly complex.
Textbooks vaguely describe the pathway from non-living chemicals to primitive life in terms of some unspecified "molecular self-assembly."
The problem lies with 19th-century thinking, when life was regarded as some sort of magic matter, fostering the belief that it could be cooked up in a test tube if only one knew the recipe. Today many scientists view the living cell as a type of supercomputer -- an information-processing and replicating system of extraordinary fidelity. DNA is a database, and a complex encrypted algorithm converts its instructions into molecular products.
Viewed this way, the problem of life's origin is switched from hardware to software. The game of life is about replicating information. Throw in variation and selection, and the great Darwinian experiment can begin. The bits of information have to be physically embodied in matter somehow, but the actual stuff of life is of secondary importance. There is no reason to suppose the original information was attached to anything like the highly customized and evolved molecules found in today's living cells.
The rapid convergence of nanotechnology, biotechnology and computer technology has opened up new possibilities for processing information on ever-smaller scales.
The goal of this race to the bottom is quantum computation, in which information is attached to atomic/subatomic states and manipulated using the rules of quantum physics. If life is formed by trial and error, speed is the key. This suggests life may have emerged from the quantum realm directly, without the need for chemical complexity.
All it takes to get life started is a quantum replicator -- a process that clones bits of information attached to quantum systems by allowing them to interact with other quantum systems in a specific way.
The actual system could be anything at all -- the spin of an electron, a meta-stable atomic state, or a molecule that can flip between two conformations. The uncertainty inherent in quantum mechanics provides an in-built mechanism for generating variations.
How, then, did life arise? We can gain a clue from modern computers. Quantum systems may be fast, but they are very fragile.
Computers routinely transfer important data for safekeeping from speedy yet vulnerable microchips to slow and bulky hard disks or CDs.
Perhaps quantum life began using large organic molecules for more stable data storage. At some stage these complex molecules took on a life of their own, trading speed for robustness and versatility. The way then lay open for hardy chemical life to go forth and inherit the Earth.
Paul Davies is a physicist at the Australian Center for Astrobiology and the author of The Origin of Life.
Monday was the 37th anniversary of former president Chiang Ching-kuo’s (蔣經國) death. Chiang — a son of former president Chiang Kai-shek (蔣介石), who had implemented party-state rule and martial law in Taiwan — has a complicated legacy. Whether one looks at his time in power in a positive or negative light depends very much on who they are, and what their relationship with the Chinese Nationalist Party (KMT) is. Although toward the end of his life Chiang Ching-kuo lifted martial law and steered Taiwan onto the path of democratization, these changes were forced upon him by internal and external pressures,
Chinese Nationalist Party (KMT) caucus whip Fu Kun-chi (傅?萁) has caused havoc with his attempts to overturn the democratic and constitutional order in the legislature. If we look at this devolution from the context of a transition to democracy from authoritarianism in a culturally Chinese sense — that of zhonghua (中華) — then we are playing witness to a servile spirit from a millennia-old form of totalitarianism that is intent on damaging the nation’s hard-won democracy. This servile spirit is ingrained in Chinese culture. About a century ago, Chinese satirist and author Lu Xun (魯迅) saw through the servile nature of
In their New York Times bestseller How Democracies Die, Harvard political scientists Steven Levitsky and Daniel Ziblatt said that democracies today “may die at the hands not of generals but of elected leaders. Many government efforts to subvert democracy are ‘legal,’ in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy — making the judiciary more efficient, combating corruption, or cleaning up the electoral process.” Moreover, the two authors observe that those who denounce such legal threats to democracy are often “dismissed as exaggerating or
Taiwan People’s Party (TPP) Acting Chairman Huang Kuo-chang (黃國昌) has formally announced his intention to stand for permanent party chairman. He has decided that he is the right person to steer the fledgling third force in Taiwan’s politics through the challenges it would certainly face in the post-Ko Wen-je (柯文哲) era, rather than serve in a caretaker role while the party finds a more suitable candidate. Huang is sure to secure the position. He is almost certainly not the right man for the job. Ko not only founded the party, he forged it into a one-man political force, with himself