On Feb. 28 last year, over 2 million people formed a human chain across Taiwan in the 228 Hand-in-Hand rally to protest China's military threats.
Many had tears in their eyes when they held each other's hands.
They were touched because they were not only campaigning for President Chen Shui-bian (
Such affection was passed on as individuals gathered their power through their hands and hearts.
What it showed was not only a 500km human chain, but also the growing mainstream Taiwan awareness.
When then-president Lee Teng-hui (
As the Bible says in Exodus, Joshua led the Jewish people to overcome hardship and build their own country in the promised land.
Taiwan's transformation into a normal country is like this promised land, and making a new constitution and rectifying the nation's name are two milestones on the path to completing that process.
This is also the sacred mission passed on from Lee to Chen. The two have often been portrayed as Moses and Joshua.
Unfortunately, Chen has lost himself in the tides of power since entering the post-Joshua era in his second term.
Obviously, in order to build his historical status, he has attempted to rewrite his version of Exodus.
On the scales of ideals and power, he has chosen to lean toward power.
The ruling Democratic Progressive Party's (DPP) "middle way" has been replaced by the "one China" principle, and the party's campaign promises of a new constitution and rectification of the national title are nothing but pie in the sky.
During his meeting with People First Party (PFP) Chairman James Soong (
Now that he's become like Doctor Faustus -- who sold his soul to the devil -- how will he face his voters who supported him wholeheartedly?
Today, the biggest crisis in Taiwan's society is the loss of a clear direction for the country, and it will be a catastrophe if the helmsman of the state loses his direction.
The DPP's flag seems to be prophetic, as the white cross on the flag clearly shows that, from colonial rule to this day, Taiwan has hesitated at the crossroads, without being able to choose a direction and destination.
By hiding behind the stated intent to maintain the status quo in order to find a resting place for the nation, Chen is actually just making an excuse, because he dares not face Taiwan's future.
In fact, the lack of clarity on Taiwan's status is the original sin behind its hesitation at the crossroad.
The Taiwanese people helped Chen win reelection with their precious votes. In the post-Joshua era, it is a great moment for him to build his historical status.
The 228 Incident memorial day was a symbol of Taiwan consciousness.
If the pan-green camp really gives up its insistence on a new constitution and national title rectification, can Chen clearly declare in which direction Taiwan will head?
How can it become a normal country and reach the promised land?
Chen Chien-ming is the secretary-general of the Taiwan Solidarity Union.
TRANSLATED BY EDDY CHANG
Chinese Nationalist Party (KMT) caucus whip Fu Kun-chi (傅?萁) has caused havoc with his attempts to overturn the democratic and constitutional order in the legislature. If we look at this devolution from the context of a transition to democracy from authoritarianism in a culturally Chinese sense — that of zhonghua (中華) — then we are playing witness to a servile spirit from a millennia-old form of totalitarianism that is intent on damaging the nation’s hard-won democracy. This servile spirit is ingrained in Chinese culture. About a century ago, Chinese satirist and author Lu Xun (魯迅) saw through the servile nature of
In their New York Times bestseller How Democracies Die, Harvard political scientists Steven Levitsky and Daniel Ziblatt said that democracies today “may die at the hands not of generals but of elected leaders. Many government efforts to subvert democracy are ‘legal,’ in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy — making the judiciary more efficient, combating corruption, or cleaning up the electoral process.” Moreover, the two authors observe that those who denounce such legal threats to democracy are often “dismissed as exaggerating or
Monday was the 37th anniversary of former president Chiang Ching-kuo’s (蔣經國) death. Chiang — a son of former president Chiang Kai-shek (蔣介石), who had implemented party-state rule and martial law in Taiwan — has a complicated legacy. Whether one looks at his time in power in a positive or negative light depends very much on who they are, and what their relationship with the Chinese Nationalist Party (KMT) is. Although toward the end of his life Chiang Ching-kuo lifted martial law and steered Taiwan onto the path of democratization, these changes were forced upon him by internal and external pressures,
The Chinese Nationalist Party (KMT) caucus in the Legislative Yuan has made an internal decision to freeze NT$1.8 billion (US$54.7 million) of the indigenous submarine project’s NT$2 billion budget. This means that up to 90 percent of the budget cannot be utilized. It would only be accessible if the legislature agrees to lift the freeze sometime in the future. However, for Taiwan to construct its own submarines, it must rely on foreign support for several key pieces of equipment and technology. These foreign supporters would also be forced to endure significant pressure, infiltration and influence from Beijing. In other words,