On Nov. 12, the birthday of "founding father" Sun Yat-sen (孫中山), some people closely attached to the pan-blue camp, after paying their respects at the Sun Yat-sen Memorial Hall, laid portraits of Minister of Education Tu Cheng-sheng (杜正勝) and Exam-ination Yuan member Lin Yu-ti (林玉体) on the ground and pelted them with eggs.
On the same day, a bomb was placed near the Ministry of Education, and an old soldier cut his throat in protest over the recent dispute about ending Sun's status as "founding father."
Lin and Tu's irresponsibly voiced proposals to remove questions about China's history and geography from the entry-level national civil service examinations and to modify senior high-school history materials to separate the history of Taiwan from that of China have sparked a conflagration in the pan-blue camp and made high-ranking pan-green officials anxious.
In political reality, Taiwan and China are two hostile powers, but unlike most enemies, this is because China regards Taiwan as part of its territory, a status Tai-wan rejects. In this situation, talking about sovereignty or cultural independence in Taiwan is inevitable, especially as the government elected by its people has sufficient power to govern itself, whereas China has no jurisdiction over Taiwan at all.
China's belief that talk in Taiwan of sovereignty and cultural independence is a slippery slope to independence is used as its rationale to criticize and threaten Taiwan.
That Taiwan is a sovereign and independent state is a fact, and that its culture has its developmental uniqueness is also widely recognized. But Taiwan has been profoundly influenced by Chinese culture. Pro-independence people, and indeed all Taiwanese, read Chinese, speak Chinese, eat Chinese food and may also take Chinese traditional medicine.
Cultural and political independence should be dealt with separately, but given an inability to demand political indepen-dence, some people instead make a big fuss over cultural independence. Superficially, this might seem to be aiding Taiwan independence, but in reality, it makes the whole situation worse.
If you say that the nation's "founding father" is a foreigner, would you also regard Minister of Justice Chen Ding-nan, (
And what about deities such as Matzu, Kuankung (the god of war) and even the Jade Emperor himself? Are they from the enemy camp as well?
As for the issue of the civil service exams, since these are national tests, there certainly is a question over the proportion of Chinese and Taiwanese history and geography included, for this relates directly to a country's sovereignty and independence. Since Taiwan is not capable of ruling China, Chinese history and geography should not be associated with our nation.
There was a compromise proposal to remove history and geography from the examination, but some pro-independence Examination Yuan members still insist on a Taiwan nation and argue that therefore national history and geography examinations should not be abolished.
Every country's educational system should give its students knowledge of their country, and textbooks should reinforce national consciousness. But Taiwan independence is still not yet a fact, and there are still major obstacles to independence.
Strongly emphasizing independence might go beyond political reality and might not only be difficult to implement, but cause controversy or lead to disaster.
While the political conflict among different ethnic groups has been aggravated since the presidential election earlier this year, the controversies brought by Tu and Lin have exacerbated the situation. That the words of an Examination Yuan member and a minister were able to cause such a ruckus suggests that there are major problems in the Democratic Progressive Party's (DPP) policy-making.
Not only did the DPP not plan ahead but it lacked a clear policy; consequently, the party did not know how to handle the situation.
Taipei Mayor Ma Ying-jeou (
President Chen Shui-bian (
What is more troublesome is that reckless statements about independence often lead to controversies, even as our enemy on the other side of the Taiwan Strait watches covetously.
These pro-independence people have valor but lack strategy. The ruling party still lacks both solutions and a strategy. This is the greatest crisis of our nation's politics today.
Chiu Hei-yuan is a researcher in the Sun Yat-sen Institute for Social Sciences and Philosophy at Academia Sinica.
TRANSLATED BY LIN YA-TI
Chinese Nationalist Party (KMT) caucus whip Fu Kun-chi (傅?萁) has caused havoc with his attempts to overturn the democratic and constitutional order in the legislature. If we look at this devolution from the context of a transition to democracy from authoritarianism in a culturally Chinese sense — that of zhonghua (中華) — then we are playing witness to a servile spirit from a millennia-old form of totalitarianism that is intent on damaging the nation’s hard-won democracy. This servile spirit is ingrained in Chinese culture. About a century ago, Chinese satirist and author Lu Xun (魯迅) saw through the servile nature of
In their New York Times bestseller How Democracies Die, Harvard political scientists Steven Levitsky and Daniel Ziblatt said that democracies today “may die at the hands not of generals but of elected leaders. Many government efforts to subvert democracy are ‘legal,’ in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy — making the judiciary more efficient, combating corruption, or cleaning up the electoral process.” Moreover, the two authors observe that those who denounce such legal threats to democracy are often “dismissed as exaggerating or
Monday was the 37th anniversary of former president Chiang Ching-kuo’s (蔣經國) death. Chiang — a son of former president Chiang Kai-shek (蔣介石), who had implemented party-state rule and martial law in Taiwan — has a complicated legacy. Whether one looks at his time in power in a positive or negative light depends very much on who they are, and what their relationship with the Chinese Nationalist Party (KMT) is. Although toward the end of his life Chiang Ching-kuo lifted martial law and steered Taiwan onto the path of democratization, these changes were forced upon him by internal and external pressures,
The Chinese Nationalist Party (KMT) caucus in the Legislative Yuan has made an internal decision to freeze NT$1.8 billion (US$54.7 million) of the indigenous submarine project’s NT$2 billion budget. This means that up to 90 percent of the budget cannot be utilized. It would only be accessible if the legislature agrees to lift the freeze sometime in the future. However, for Taiwan to construct its own submarines, it must rely on foreign support for several key pieces of equipment and technology. These foreign supporters would also be forced to endure significant pressure, infiltration and influence from Beijing. In other words,