"The Bush administration has begun searching for an exit strategy," wrote NPR's Daniel Schorr in a recent Christian Science Monitor column. He noted that the phrase coming from the Bush White House went in the other direction: "stay the course."
US Secretary of Defense Donald Rumsfeld, peppered with questions about when the US forces would leave Iraq, found a creative way to treat the phrase that refused to focus on departure: "Our exit strategy in Iraq is success. It's that simple. The objective is not to leave; the objective is to succeed in our mission."
The penetration of a new phrase is sometimes measured in cartoon captions, especially in The New Yorker. In 1995, a bride-to-be was pictured in a Robert Mankoff cartoon responding to her swain on bended knee: "OK, but what's our exit strategy?" In 1999, James Stevenson drew a prisoner in a cell asking his cell mate, "What's your exit strategy?"
Alistair Cooke, the British-born American commentator whose weekly Letter From America has long added a touch of class to the BBC, took note of the jailbird exit strategists of '99 and observed, "`Exit strategy' is one of those simple-sounding, actually menacing catch phrases we've started using about war when it's uncomfortable to think a little deeper and acknowledge something unpleasant." He cited others: "in harm's way" and "putting our men at risk." He guessed that "exit strategy came in with the Gulf War."
Those of us in the phrasal etymological dodge cannot rely on anybody's recollection; citations are the thing. My researcher, Kathleen Miller, accepted the mission and enlisted the aid of Fred Shapiro, who as editor of the Yale Dictionary of Quotations touches all the scholarly databases. Fred came up with several uses in the late 1970s in business publications. In the Winter 1977 issue of the California Management Review, William Matthews and Wayne Boucher wrote critically of a company that "continues to attempt to achieve the established objectives -- way past the point at which, if the company had had a `planned exit strategy,' it would have decided to terminate the venture."
At that point I would have emitted a gleeful aha! but Miller kept coming up with the use of the phrase by economists who cited a seminal 1970 book by Albert Hirschman about three strategies: "Exit, Voice and Loyalty." According to a 2001 paper presented at a California conference by the Moscow economist Vadim Radaev, Hirschman postulated three strategies to deal with uncertainty caused by new formal rules: The voice strategist publicly questions the orders, the loyalty strategist complies and the exit strategist avoids the new rules.
At my command ("Get Hirschman, if he hasn't exited"), Miller found the 88-year-old social scientist where the geniuses hang out, at the School of Social Science at the Institute for Advanced Study in Princeton, New Jersey.
Did he coin the phrase? No; it's nowhere in his book. He used "exit option."
"It was a somewhat new concept then," Hirschman recalls. "I used `exit' to indicate a possibility, a strategy. When you are dissatisfied, you can use your `voice' option or your `exit' option. It is not so different from the political use today. `Speak up or get out.'"
That original where's-my-hat sense has changed to "a blueprint for bailout." In political and journalistic use, the phrase's connotation is accusatory: Today's question, "Where is your exit strategy?" connotes "How do you plan to get us out of this mess at a certain date?" In his answer, Rumsfeld chose to counter that polemical connotation by defining the mission not as exit but as success.
I am still working on "stay the course," which appears to be rooted in a nautical metaphor. Send coinage citations to onlanguage@nytimes.com.
TOCQUEVILLE LIVES
What is it about the aforementioned Alistair Cooke that delights and educates the millions around the world who listen to him?
I was reading an essay he wrote in a 1935 issue of The Listener in which he used a letter from one of his British listeners to explain the way it is with Americans. The letter was about a scene in the movie of Dashiell Hammett's Thin Man, starring Myrna Loy and William Powell.
Cooke first describes the scene: "It is the one in which the wife (Myrna Loy) and her ex-detective husband are the hosts at a very rowdy party which includes detectives, a lawyer, a few journalists, a young university student, a few ex-convicts, a fashionable divorcee. There is a chorus of drunks conducting a carol with almost any article of fire irons they can find. A fat man is howling for a long-distance call. You have to assume that at least a dozen wineglasses will be broken, tables scratched, that cigarettes will by this time be quietly punctuating the pattern of every strip of carpet, lace and cushion in the room. The atmosphere is so compelling, in fact, that Myrna Loy is moved to fling her arms around her husband's neck and confess weakly, `What I like about you, darling, is you have such charming friends.'"
Cooke then quotes from his correspondent's letter: "However congenial or revolting the whole group seems to you personally, there is one astounding fact about that party. It is the way it is conducted. Can you think offhand of any English couple you know who, faced with that motley crew, wouldn't have given in, refused to serve people drinks, turned somebody out, felt their dignity wounded, or had a bitter quarrel about it afterwards?"
Two weeks ago, Malaysian actress Michelle Yeoh (楊紫瓊) raised hackles in Taiwan by posting to her 2.6 million Instagram followers that she was visiting “Taipei, China.” Yeoh’s post continues a long-standing trend of Chinese propaganda that spreads disinformation about Taiwan’s political status and geography, aimed at deceiving the world into supporting its illegitimate claims to Taiwan, which is not and has never been part of China. Taiwan must respond to this blatant act of cognitive warfare. Failure to respond merely cedes ground to China to continue its efforts to conquer Taiwan in the global consciousness to justify an invasion. Taiwan’s government
“If you do not work in semiconductors, you are nothing in this country.” That is what an 18-year-old told me after my speech at the Kaohsiung International Youth Forum. It was a heartbreaking comment — one that highlights how Taiwan ignores the potential of the creative industry and the soft power that it generates. We all know what an Asian nation can achieve in that field. Japan led the way decades ago. South Korea followed with the enormous success of “hallyu” — also known as the Korean wave, referring to the global rise and spread of South Korean culture. Now Thailand
This month’s news that Taiwan ranks as Asia’s happiest place according to this year’s World Happiness Report deserves both celebration and reflection. Moving up from 31st to 27th globally and surpassing Singapore as Asia’s happiness leader is gratifying, but the true significance lies deeper than these statistics. As a society at the crossroads of Eastern tradition and Western influence, Taiwan embodies a distinctive approach to happiness worth examining more closely. The report highlights Taiwan’s exceptional habit of sharing meals — 10.1 shared meals out of 14 weekly opportunities, ranking eighth globally. This practice is not merely about food, but represents something more
In an article published on this page on Tuesday, Kaohsiung-based journalist Julien Oeuillet wrote that “legions of people worldwide would care if a disaster occurred in South Korea or Japan, but the same people would not bat an eyelid if Taiwan disappeared.” That is quite a statement. We are constantly reading about the importance of Taiwan Semiconductor Manufacturing Co (TSMC), hailed in Taiwan as the nation’s “silicon shield” protecting it from hostile foreign forces such as the Chinese Communist Party (CCP), and so crucial to the global supply chain for semiconductors that its loss would cost the global economy US$1
RSS