People all over the world react with visceral horror to attacks on civilians by al-Qaeda, by Palestinian suicide bombers, by Basque or Chechen separatists, or by IRA militants. As there now seems to be a pause in the spate of suicide bombings and other terrorist acts -- if only momentary -- perhaps now is a moment to grapple with a fundamental question: What makes terrorist killings any more worthy of condemnation than other forms of murder?
The special opprobrium associated with the word "terrorism" must be understood as a condemnation of means, not ends. Of course, those who condemn terrorist attacks on civilians often also reject the ends that the attackers are trying to achieve. They think that a separate Basque state, or the withdrawal of US forces from the Middle East, for example, are not aims that anyone should be pursuing, let alone by violent means.
ILLUSTATION: MOUNTAIN PEOPLE
But the condemnation does not depend on rejecting the aims of the terrorists. The reaction to the attacks of Sept. 11 on the US and their like underscores that such means are outrageous whatever the end; they should not be used to achieve even a good end -- indeed, even if there is no other way to achieve it. The normal balancing of costs against benefits is not allowable here.
Moral principle
This claim is not as simple as it appears because it does not depend on a general moral principle forbidding all killing of non-combatants. Similarly, those who condemn terrorism as beyond the pale are usually not pacifists. They believe not only that it is all right to kill soldiers and bomb munitions depots in times of war, but that inflicting "collateral damage" on non-combatants it is sometimes unavoidable -- and morally permissible.
But if that is permissible, why is it wrong to aim directly at non-combatants if killing them will have a good chance of inducing the enemy to cease hostilities, withdraw from occupied territory, or grant independence? Dying is bad, however one is killed. So why should a civilian death be acceptable if it occurs as a side-effect of combat that serves a worthy end, whereas a civilian death that is inflicted deliberately as a means to the same end is a terrorist outrage?
The distinction is not universally accepted -- certainly not by the major belligerents in World War II. Hiroshima is the most famous example of terror bombing, but the Germans, the Japanese, and the British as well as the Americans deliberately slaughtered civilian non-combatants in large numbers. Today, however, terrorism inspires widespread revulsion, which in turn helps to justify military action against it. So it is essential that the reason for that revulsion become better understood.
Prohibitions
The core moral idea is a prohibition against aiming at the death of a harmless person. Everyone is presumed to be inviolable in this way until he himself becomes a danger to others; so we are permitted to kill in self-defense, and to attack enemy combatants in war. But this is an exception to a general and strict requirement of respect for human life. So long as we are not doing any harm, no one may kill us just because it would be useful to do so. This minimal basic respect is owed to every individual, and it may not be violated even to achieve valuable long-term goals.
However there are some activities, including legitimate self-defense or warfare, that create an unavoidable risk of harm to innocent parties. This is true not only of violent military or police actions but also of peaceful projects like major construction in densely populated cities. In those cases, if the aim is important enough, the activity is not morally prohibited provided due care is taken to minimize the risk of harm to innocent parties, consistent with the achievement of the aim.
The moral point is that we are obliged to do our best to avoid or minimize civilian casualties in warfare, even if we know that we cannot avoid them completely. Those deaths do not violate the strictest protection of human life -- that we may not aim to kill a harmless person. On the contrary, our aim is if possible to avoid such collateral deaths.
Of course, the victim ends up dead whether killed deliberately by a terrorist or regrettably as the side effect of an attack on a legitimate military target. But in our sense of what we are owed morally by our fellow human beings, there is a huge difference between these two acts, and the attitudes they express toward human life.
So long as it remains an effective means for weak parties to exert pressure on their more powerful enemies, terrorism cannot be expected to disappear.
But we should hope nonetheless that the recognition of its special form of contempt for humanity will spread, rather than being lost as a result of its recent successes.
Tom Nagel is professor of law and philosophy at NYU.
Copyright: Project Syndicate
After nine days of holidays for the Lunar New Year, government agencies and companies are to reopen for operations today, including the Legislative Yuan. Many civic groups are expected to submit their recall petitions this week, aimed at removing many Chinese Nationalist Party (KMT) lawmakers from their seats. Since December last year, the KMT and Taiwan People’s Party (TPP) passed three controversial bills to paralyze the Constitutional Court, alter budgetary allocations and make recalling elected officials more difficult by raising the threshold. The amendments aroused public concern and discontent, sparking calls to recall KMT legislators. After KMT and TPP legislators again
Taiwan faces complex challenges like other Asia-Pacific nations, including demographic decline, income inequality and climate change. In fact, its challenges might be even more pressing. The nation struggles with rising income inequality, declining birthrates and soaring housing costs while simultaneously navigating intensifying global competition among major powers. To remain competitive in the global talent market, Taiwan has been working to create a more welcoming environment and legal framework for foreign professionals. One of the most significant steps in this direction was the enactment of the Act for the Recruitment and Employment of Foreign Professionals (外國專業人才延攬及僱用法) in 2018. Subsequent amendments in
US President Donald Trump on Saturday signed orders to impose tariffs on Canada, Mexico and China effective from today. Trump decided to slap 25 percent tariffs on goods from Mexico and Canada as well as 10 percent on those coming from China, but would only impose a 10 percent tariff on Canadian energy products, including oil and electricity. Canada and Mexico on Sunday quickly responded with retaliatory tariffs against the US, while countermeasures from China are expected soon. Nevertheless, Trump announced yesterday to delay tariffs on Mexico and Canada for a month and said he would hold further talks with
Taiwan’s undersea cables connecting it to the world were allegedly severed several times by a Chinese ship registered under a flag of convenience. As the vessel sailed, it used several different automatic identification systems (AIS) to create fake routes. That type of “shadow fleet” and “gray zone” tactics could create a security crisis in Taiwan and warrants response measures. The concept of a shadow fleet originates from the research of Elisabeth Braw, senior fellow at the Washington-based Atlantic Council. The phenomenon was initiated by authoritarian countries such as Iran, North Korea and Russia, which have been hit by international economic
RSS