The article about local "newsmaker" Father Jan van Aert of the Catholic Church and St. Anne's Home in Tianmu, was very insightful ("Dutch father surprised by Chen's invitation to the Pope's funeral," April 16, page 2).
The Dutch clergyman and longtime Taiwan resident was invited to go to Rome with President Chen Shui-bian (陳水扁) to attend the Pope's funeral, and what does he do upon returning to these shores? After Chen lauds Father van Aert in public at a press conference as an "unknown hero who promotes the power of reconciliation and faith in peace," the clergyman a few days later tells a reporter, explaining his religious faith: "I pity people who do not know [Jesus]. They have little comfort in their sufferings."
So van Aert presumably "pities" Chen and most of the people in Taiwan -- about 90 percent of the 23 million people who live here who are Buddhists or Taoists -- because they do not know Jesus? And this comes from the mouth of a "hero who promotes the power of reconciliation and faith in peace?"
Van Aert says he "pities" non-Christians. It's rather strange and sad when Western missionaries still say, in public, that they look down upon and feel sorrow -- "pity," even -- for the people they have come to "save" here in Taiwan.
So the good father pities the man who had the kindness to invite him on his airplane to go to Rome as a hero of reconciliation. Nice touch, sir.
Dan Bloom
Chiayi
US$18.278 billion is a simple dollar figure; one that’s illustrative of the first Trump administration’s defense commitment to Taiwan. But what does Donald Trump care for money? During President Trump’s first term, the US defense department approved gross sales of “defense articles and services” to Taiwan of over US$18 billion. In September, the US-Taiwan Business Council compared Trump’s figure to the other four presidential administrations since 1993: President Clinton approved a total of US$8.702 billion from 1993 through 2000. President George W. Bush approved US$15.614 billion in eight years. This total would have been significantly greater had Taiwan’s Kuomintang-controlled Legislative Yuan been cooperative. During
Former president Ma Ying-jeou (馬英九) in recent days was the focus of the media due to his role in arranging a Chinese “student” group to visit Taiwan. While his team defends the visit as friendly, civilized and apolitical, the general impression is that it was a political stunt orchestrated as part of Chinese Communist Party (CCP) propaganda, as its members were mainly young communists or university graduates who speak of a future of a unified country. While Ma lived in Taiwan almost his entire life — except during his early childhood in Hong Kong and student years in the US —
Chinese Nationalist Party (KMT) lawmakers on Monday unilaterally passed a preliminary review of proposed amendments to the Public Officers Election and Recall Act (公職人員選罷法) in just one minute, while Democratic Progressive Party (DPP) legislators, government officials and the media were locked out. The hasty and discourteous move — the doors of the Internal Administration Committee chamber were locked and sealed with plastic wrap before the preliminary review meeting began — was a great setback for Taiwan’s democracy. Without any legislative discussion or public witnesses, KMT Legislator Hsu Hsin-ying (徐欣瑩), the committee’s convener, began the meeting at 9am and announced passage of the
In response to a failure to understand the “good intentions” behind the use of the term “motherland,” a professor from China’s Fudan University recklessly claimed that Taiwan used to be a colony, so all it needs is a “good beating.” Such logic is risible. The Central Plains people in China were once colonized by the Mongolians, the Manchus and other foreign peoples — does that mean they also deserve a “good beating?” According to the professor, having been ruled by the Cheng Dynasty — named after its founder, Ming-loyalist Cheng Cheng-kung (鄭成功, also known as Koxinga) — as the Kingdom of Tungning,