"If you don't like the way I drive, stay off the sidewalk!" This is an old joke that is not a joke here.
I'm writing to help raise consciousness about an issue that seems to be ignored in all the talk about making Taiwan's cities more liveable: sidewalks.
In every city I've ever been in, there is some sort of traffic grid. In the cities of poor countries, there's one grid for all: cars, bicycles, pedestrians, buses, trucks, motorcycles, donkeys -- whatever -- all share the same traffic spaces. In wealthier parts of the world, though, cities have at least two such grids: usually, there's one for motorized traffic and another for non-motorized traffic. Some truly advanced cities have more than two grids; they separate public transportation from private, bicycles from pedestrians, or trucks from cars.
I have been to lots of cities in East Asia, North America and Europe. In every city I've ever been in -- except most of those in Taiwan -- there is a pedestrian grid, a system of sidewalks on which pedestrians have a clear path to walk without fear of being run over by motorized vehicles. Almost without exception, this path is available on both sides of every block of every major street with business or residential frontage. There are provisions at every intersection for pedestrians to cross safely.
From this point of view, most of Taiwan's cities are more similar to cities of much poorer countries than they are to cities in the developed world. In Taichung, where I have lived for about a dozen years, the mayor likes to talk about developing Taichung into a "world-class" city, but in developing a system for pedestrians, Taichung is a generation -- or two -- behind most "world-class" cities.
Here, the traffic grid is separated into two parts, but neither of them is for pedestrians. It is impossible to plot a pedestrian route from an arbitrary "Point A" to another arbitrary "Point B" that does not involve sharing the route with motor-scooters, cars, buses and trucks. This undesirable "sharing" comes in two forms: one is that pedestrians are forced to walk in the streets because the sidewalk is illegally blocked; the other is that pedestrians must share even the sidewalks with zipping motor-scooters. In Taichung, motor-scooters are driven wherever there are no barriers against the passage of parents with children, the elderly and the disabled.
This is a disgrace to Taichung and to Taiwan. In Taichung, schoolchildren walk on busy streets in the same lanes as trucks and cars. Parents can't (except in a few isolated blocks) walk their babies in a pram. People park their cars with impunity in the bus stops and on the sidewalks, and motorcycles drive on the sidewalks.
It doesn't have to be this way. I lived in Taipei when the situation there was as almost as bad. It was, if I recall correctly, when President Chen Shui-bian (
Cities continually complain that they don't have enough money to improve themselves. I believe the complaint is justified, but as an argument for not creating a pedestrian traffic-grid, it's a red herring. It's not a matter of money, but rather one of will.
Taichung's streets already have a clear building-line and nearly every building has a "qi-lou" in addition to sidewalk space. The government, businesses and the people just have to decide to create boundaries between pedestrian and vehicular traffic grids. The police could actually generate money for the city by enforcing the laws that are already on the books. Businesses could actually generate more revenue from having more walk-in traffic if they'd help keep the qilou and the sidewalks clear. We'd all be better off, and Taichung would be taking a significant step toward being a city that people would enjoy living in or visiting.
Here's hoping for a better future for Taichung.
Michael Jacques
Tunghai
Former president Ma Ying-jeou (馬英九) in recent days was the focus of the media due to his role in arranging a Chinese “student” group to visit Taiwan. While his team defends the visit as friendly, civilized and apolitical, the general impression is that it was a political stunt orchestrated as part of Chinese Communist Party (CCP) propaganda, as its members were mainly young communists or university graduates who speak of a future of a unified country. While Ma lived in Taiwan almost his entire life — except during his early childhood in Hong Kong and student years in the US —
Prior to marrying a Taiwanese and moving to Taiwan, a Chinese woman, surnamed Zhang (張), used her elder sister’s identity to deceive Chinese officials and obtain a resident identity card in China. After marrying a Taiwanese, surnamed Chen (陳) and applying to move to Taiwan, Zhang continued to impersonate her sister to obtain a Republic of China ID card. She used the false identity in Taiwan for 18 years. However, a judge ruled that her case does not constitute forgery and acquitted her. Does this mean that — as long as a sibling agrees — people can impersonate others to alter, forge
Chinese Nationalist Party (KMT) lawmakers on Monday unilaterally passed a preliminary review of proposed amendments to the Public Officers Election and Recall Act (公職人員選罷法) in just one minute, while Democratic Progressive Party (DPP) legislators, government officials and the media were locked out. The hasty and discourteous move — the doors of the Internal Administration Committee chamber were locked and sealed with plastic wrap before the preliminary review meeting began — was a great setback for Taiwan’s democracy. Without any legislative discussion or public witnesses, KMT Legislator Hsu Hsin-ying (徐欣瑩), the committee’s convener, began the meeting at 9am and announced passage of the
In response to a failure to understand the “good intentions” behind the use of the term “motherland,” a professor from China’s Fudan University recklessly claimed that Taiwan used to be a colony, so all it needs is a “good beating.” Such logic is risible. The Central Plains people in China were once colonized by the Mongolians, the Manchus and other foreign peoples — does that mean they also deserve a “good beating?” According to the professor, having been ruled by the Cheng Dynasty — named after its founder, Ming-loyalist Cheng Cheng-kung (鄭成功, also known as Koxinga) — as the Kingdom of Tungning,