On June 1, Dr. Jiang Yanyong (
Family and friends assumed that Public Security Bureau police detained them and that the couple would be released after the June 4 anniversary of the Tiananmen Square massacre of 15 years ago passed. But on June 8, unnamed officials asked the doctors' son to collect some personal effects for his parents, including dentures, and deliver them to the authorities. This was not, of course, the first time someone had been detained without explanation in China, but it was not a good omen.
With China's economy booming, foreign investors flocking, and the country's role in global markets ever more central, the disappearance of this elderly couple hardly caused a break in China's hectic march. But the disappearance underscores the ongoing imbalance between economic and political reforms.
Jiang is no ordinary doctor. He is someone who had long since reached the point in life when he felt compelled by duty and patriotism to step beyond the role of a surgeon and become a public citizen. His odyssey began on June 4, 1989, when he spent a horrific night trying to save hundreds of wounded and dying citizens who flooded through his hospital's 18 operating rooms as the People's Liberation Army fought its way to Tiananmen Square. Jiang, traumatized and anguished, nonetheless kept silence.
However, as the SARS epidemic flared up last year, Jiang realized in April that Health Ministry reports of only 19 confirmed cases of the disease in Beijing were bogus -- he knew of almost 10 times that number. He decided to go public.
"I felt I had to reveal what was happening not just to save China, but to save the world," he said.
His exposure of the SARS epidemic cover-up forced China's government to confront the disease more openly and aggressively, averting a public health catastrophe.
But if Jiang became a hero in the process, he was also marked as the kind of potentially uncontrollable person that the Chinese Communist Party fears. Indeed, the party's worst fears were realized this past March. As the National People's Congress was meeting, Jiang broke his silence by writing a long, heartfelt appeal to the leaders of China. In it, he charged that "a small number of leaders who supported corruption" had resorted to measures on June 4 that were "unprecedented in the world or China" when it used "tanks, machine guns, and other weapons to suppress totally unarmed students and citizens."
In grim detail, his letter de-scribed the bloody mayhem that the slaughter brought to his hospital and the hysteria of ordinary people as they arrived to find children and loved ones dead. Without deference toward or fear of the party, Jiang castigated China's leaders for the way that they "mobilized all sorts of propaganda to fabricate lies and used high-handed measures to silence the people across the country."
Finally, Jiang implored the party to re-assess the 1989 student movement by "reversing its verdict" from "counter-revolutionary rebellion" or "political storm" to "patriotic acts that had the support of the overwhelming majority of the people in Beijing and the country."
"Our party must address the mistakes it has made," he concluded unambiguously. "Anyone whose family members were unjustly killed should voice the same request."
Before giving his name, address, and phone number, he said, "Of course, I have considered the consequences that I might encounter after writing this letter. But I have decided to tell you all the facts."
How does one reconcile an isolated retrograde incident such as the disappearance of an elderly Chinese couple with the hopeful progress of the "Chinese economic miracle" that has so transformed this once backward land?
China today is a contradiction. The tensions between its increasingly open economy and its still closed political system and institutions (established during the Stalin era in the 1950s) make China the most conflicted nation of consequence in the world today.
The old state planner Chen Yuan (陳雲) once cautioned that Chinese reformers had created "a birdcage economy" in which a capitalist bird was growing within a socialist cage. His inference was that unless party leaders were careful, this capitalist bird would literally burst out of its socialist cage, spelling an end to China's Marxist-Leninist revolution.
Indeed, the old socialist economic birdcage has now been largely burst by China's capitalist reforms, releasing with a vengeance a mutant "people's republic" into the global marketplace of consumerism.
But the demolition process that has transformed or razed so many of China's old Stalinist economic institutions has not been matched by a demolition of stultifying political structures. Although Chinese leaders speak of "one country, two systems" as their formula for governing Hong Kong -- and possibly Taiwan some day -- their slogan is far more relevant to China itself, given the co-existence of a capitalist economic system within a Leninist political system.
Jiang may become a millionaire, wear any clothes he likes, redecorate his living room, even buy a car, but he cannot inform the public about an epidemic or write government officials an honest letter of admonition. Does this matter? That depends on whether one believes that Leninist capitalism is a viable and stable form of government for China over the long term.
Orville Schell is a noted historian of China and a dean at the University of California at Berkeley.
Copyright: Project Syndicate
Two weeks ago, Malaysian actress Michelle Yeoh (楊紫瓊) raised hackles in Taiwan by posting to her 2.6 million Instagram followers that she was visiting “Taipei, China.” Yeoh’s post continues a long-standing trend of Chinese propaganda that spreads disinformation about Taiwan’s political status and geography, aimed at deceiving the world into supporting its illegitimate claims to Taiwan, which is not and has never been part of China. Taiwan must respond to this blatant act of cognitive warfare. Failure to respond merely cedes ground to China to continue its efforts to conquer Taiwan in the global consciousness to justify an invasion. Taiwan’s government
This month’s news that Taiwan ranks as Asia’s happiest place according to this year’s World Happiness Report deserves both celebration and reflection. Moving up from 31st to 27th globally and surpassing Singapore as Asia’s happiness leader is gratifying, but the true significance lies deeper than these statistics. As a society at the crossroads of Eastern tradition and Western influence, Taiwan embodies a distinctive approach to happiness worth examining more closely. The report highlights Taiwan’s exceptional habit of sharing meals — 10.1 shared meals out of 14 weekly opportunities, ranking eighth globally. This practice is not merely about food, but represents something more
In an article published on this page on Tuesday, Kaohsiung-based journalist Julien Oeuillet wrote that “legions of people worldwide would care if a disaster occurred in South Korea or Japan, but the same people would not bat an eyelid if Taiwan disappeared.” That is quite a statement. We are constantly reading about the importance of Taiwan Semiconductor Manufacturing Co (TSMC), hailed in Taiwan as the nation’s “silicon shield” protecting it from hostile foreign forces such as the Chinese Communist Party (CCP), and so crucial to the global supply chain for semiconductors that its loss would cost the global economy US$1
Concerns that the US might abandon Taiwan are often overstated. While US President Donald Trump’s handling of Ukraine raised unease in Taiwan, it is crucial to recognize that Taiwan is not Ukraine. Under Trump, the US views Ukraine largely as a European problem, whereas the Indo-Pacific region remains its primary geopolitical focus. Taipei holds immense strategic value for Washington and is unlikely to be treated as a bargaining chip in US-China relations. Trump’s vision of “making America great again” would be directly undermined by any move to abandon Taiwan. Despite the rhetoric of “America First,” the Trump administration understands the necessity of