The "one China" principle is all but dead.
Granted, Taiwan has never been part of the People's Repub-lic of China, but more importantly, over the past decade and a half, the people of Taiwan have made it increasingly clear to the international community that they do not want their country to become part of China and do not want to be placed under communist rule. This is the reality that the US, China and the rest of the world will have to face.
Opinion polls show that the percentage of Taiwanese who favor continued separation from China has increased steadily over the years, while that of those who favor unification has declined. Today, only 12 percent of people support unification.
This trend is also reflected in the outcome of the presidential election. In each of the three direct presidential elections since 1996, and despite China's military threat and verbal attacks, voters elected the presidential candidate backing independence over the candidate favored by Beijing.
On March 20, President Chen Shui-bian (陳水扁), who has unequivocally and consistently stated that Taiwan is a free and independent country, defeated a rival who had adopted an ambiguous stand regarding Taiwan's sovereignty and who was backed by Beijing.
Chen secured just over 50 percent of the vote, an increase of nearly 12 percentage points from four years ago, when he defeated two rivals to win his first four-year term.
There is no doubt that Taiwanese identity has increased significantly over the past four years.
After nearly four centuries of alien rule, including Dutch, Manchurian, Japanese and Chinese Nationalist, the people of Taiwan have shown they are determined to exercise their hard-won freedoms and political rights to be masters of their own destiny.
Through the 228 Hand-in-Hand Rally, which extended more than 450km and drew 2 million people, and Chen's re-election, the people of Taiwan have resoundingly demonstrated that they reject Beijing's "one China" principle.
Today, Taiwan is a market economy. It has a per capita income of nearly US$15,000, or 15 times that of China. More importantly, according to the US-based Freedom House, Taiwan, next to Japan, is Asia's freest country, while China is one of Asia's least free.
Taiwanese elect all their representatives, including the president, while Chinese are only allowed to elect their township heads. The difference between Taiwan and China is like day and night.
No one should expect the freedom-loving Taiwanese to accept a brutal and dictatorial Chinese regime.
It is time for the US to discard the "one China" fiction, a relic of the Cold War era, and extend diplomatic recognition to a free and democratic Taiwan.
Chen Ching-chih is professor emeritus of history at Southern Illinois University at Edwardsville.
Chinese Nationalist Party (KMT) caucus whip Fu Kun-chi (傅?萁) has caused havoc with his attempts to overturn the democratic and constitutional order in the legislature. If we look at this devolution from the context of a transition to democracy from authoritarianism in a culturally Chinese sense — that of zhonghua (中華) — then we are playing witness to a servile spirit from a millennia-old form of totalitarianism that is intent on damaging the nation’s hard-won democracy. This servile spirit is ingrained in Chinese culture. About a century ago, Chinese satirist and author Lu Xun (魯迅) saw through the servile nature of
In their New York Times bestseller How Democracies Die, Harvard political scientists Steven Levitsky and Daniel Ziblatt said that democracies today “may die at the hands not of generals but of elected leaders. Many government efforts to subvert democracy are ‘legal,’ in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy — making the judiciary more efficient, combating corruption, or cleaning up the electoral process.” Moreover, the two authors observe that those who denounce such legal threats to democracy are often “dismissed as exaggerating or
Monday was the 37th anniversary of former president Chiang Ching-kuo’s (蔣經國) death. Chiang — a son of former president Chiang Kai-shek (蔣介石), who had implemented party-state rule and martial law in Taiwan — has a complicated legacy. Whether one looks at his time in power in a positive or negative light depends very much on who they are, and what their relationship with the Chinese Nationalist Party (KMT) is. Although toward the end of his life Chiang Ching-kuo lifted martial law and steered Taiwan onto the path of democratization, these changes were forced upon him by internal and external pressures,
The Chinese Nationalist Party (KMT) caucus in the Legislative Yuan has made an internal decision to freeze NT$1.8 billion (US$54.7 million) of the indigenous submarine project’s NT$2 billion budget. This means that up to 90 percent of the budget cannot be utilized. It would only be accessible if the legislature agrees to lift the freeze sometime in the future. However, for Taiwan to construct its own submarines, it must rely on foreign support for several key pieces of equipment and technology. These foreign supporters would also be forced to endure significant pressure, infiltration and influence from Beijing. In other words,